| 000 | 03939cam a22003854i 4500 | ||
|---|---|---|---|
| 999 |
_c181528 _d181528 |
||
| 001 | hup0000134 | ||
| 003 | GR-PaULI | ||
| 005 | 20210915095954.0 | ||
| 006 | m o d | ||
| 007 | cr cn | ||
| 008 | 141025s1914 mau go 00| f eng d | ||
| 020 |
_z9780674990388 _qέντυπο |
||
| 040 |
_aMaCbHUP _dTLC _dGR-PaULI _eAACR2 _bgre |
||
| 041 | 1 |
_aeng _agrc _hgrc |
|
| 100 | 0 |
_aΙωάννης ο Δαμασκηνός, _cΆγιος _eσυγγραφέας. _9127199 _d |
|
| 245 | 1 | 0 |
_aBarlaam and Ioasaph / _cJohn Damascene ; with an English translation by G.R. Woodward and Harold Mattingly. |
| 260 |
_aCambridge, MA : _bHarvard University Press, _c1914. |
||
| 300 | _a1 ηλεκτρονική πηγή | ||
| 490 | 1 |
_aLoeb Classical Library ; _v34 |
|
| 500 | _aΠεριλαμβάνει ευρετήριο. | ||
| 500 | _aΤο όνομα του συγγραφέα με αγκύλες στη σελίδα τίτλου. | ||
| 520 |
_aBarlaam and Ioasaph, a hagiographic novel in which an Indian prince becomes aware of the world's miseries and is converted to Christianity by a monk, is a Christianized version of the legend of the Buddha. Though often attributed to John Damascene (c. 676-749 CE), it was probably translated from Georgian into Greek in the eleventh century CE. _bOne of the best known examples of the hagiographic novel, this is the tale of an Indian prince who becomes aware of the world's miseries and is converted to Christianity by the monk Barlaam. Barlaam and Josaphat (Ioasaph) were believed to have re-converted India after her lapse from conversion to Christianity, and they were numbered among the Christian saints. Centuries ago likenesses were noticed between the life of Josaphat and the life of the Buddha; the resemblances are in incidents, doctrine, and philosophy, and Barlaam's rules of abstinence resemble the Buddhist monk's. But not till the mid-nineteenth century was it recognised that, in Josaphat, the Buddha had been venerated as a Christian saint for about a thousand years. The origin of the story of Barlaam and Ioasaph--which in itself has little peculiar to Buddhism--appears to be a Manichaean tract produced in Central Asia. It was welcomed by the Arabs and by the Georgians. The Greek romance of Barlaam appears separately first in the 11th century. Most of the Greek manuscripts attribute the story to John the Monk, and it is only some later scribes who identify this John with John Damascene (ca. 676-749). There is strong evidence in Latin and Georgian as well as Greek that it was the Georgian Euthymius (who died in 1028) who caused the story to be translated from Georgian into Greek, the whole being reshaped and supplemented. The Greek romance soon spread throughout Christendom, and was translated into Latin, Old Slavonic, Armenian, and Arabic. An English version (from Latin) was used by Shakespeare in his caskets scene in The Merchant of Venice. David M. Lang's Introduction traces parallels between the Buddhist and Christian legends, discusses the importance of Arabic versions, and notes influences of the Manichaean creed. |
||
| 546 | _aΚείμενο στην αρχαία ελληνική με παράλληλη αγγλική μετάφραση. | ||
| 600 | 0 |
_aΒούδας _vΘρύλοι. _9186108 |
|
| 650 | 4 |
_aΧριστιανοί άγιοι _979036 |
|
| 655 | 0 | _aΗλεκτρονικά βιβλία | |
| 655 | 0 | _aΜυθιστορίες | |
| 700 | 1 |
_aMattingly, Harold, _d1884-1964, _eμεταφραστής. _977157 |
|
| 700 | 1 |
_aWoodward, George Ratcliffe, _d1848-1934, _eμεταφραστής. _9127201 |
|
| 776 | 0 | 8 |
_iΈντυπη έκδοση: _aJohn, of Damascus, Saint. _tBarlaam and Ioasaph. _dCambridge, Mass. : Harvard University Press, 1914 _z9780674990388 |
| 830 | 0 |
_aLoeb Classical Library _v34. _9158945 |
|
| 856 | 4 | 0 | _uhttps://www.loebclassics.com/view/LCL034/1914/volume.xml |
| 942 |
_2ddc _cERS |
||
| 998 |
_cΦραντζή _d2021-05 |
||